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IV Let us returnto the generalquestionof Kupfer'sclaimsandthe character of late medievalAshkenazicculture. The questionof typicality is largelya questionof numbers,andlike Kupferandlike Yuval,I amnot in a positionto answerit. Justas Muelhausenandthe othersdiscussedby Kupfer may not be typical, or Zioni and the Rhinelandgroupset out by Yuval,so also the authorof Sefer Hadrat Qodeshmay not have been a typicalrabbi. "For example,an 53. CompareZioni's commenton Gen. 1:2 (SeferZioni,p. 5c: "thereis no part...

G. (in additionto Kaplan'sdissertation[above,n. "'Aleisefer3 (1976):44-53; FrankTalmage,"Vikuahanti-Nosri be-MizrahEiropabe-signonha-pulmusbi-Sefarad-ketav-yadyahid,"KiryatSefer56 (1981): 369-372, and cf. p. 750; MichaelH. Shank,Unless YouBelieve, YouShall Not Understand: Logic, University,and Societyin LateMedievalVienna(Princeton,1988);Y. Zvi Langerman, "HibburAshkenazibilti noda'be-mada'eiha-teva',"KiryatSefer62 (1989):448-449. 20. Hakhamimbe-doram(Jerusalem,1989), pp. 286-311. Cf. HaymSoloveitchik'scomment in "ReligiousLaw and Change:The MedievalAshkenazicExample,"AJS Review 12 (1987): 213 n.

Zvi Langerman, "HibburAshkenazibilti noda'be-mada'eiha-teva',"KiryatSefer62 (1989):448-449. 20. Hakhamimbe-doram(Jerusalem,1989), pp. 286-311. Cf. HaymSoloveitchik'scomment in "ReligiousLaw and Change:The MedievalAshkenazicExample,"AJS Review 12 (1987): 213 n. 12. IN MEDIEVAL ASHKENAZIC JUDAISM PHILOSOPHY, DOGMA,AND EXEGESIS 201 century(includingAustria),"Yuvalwrites,"Kupferfindsonly the letterof R. 22 Kupfercites six independentdocumentsand manuscripts,and yet they all point towarda single school.

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AJS Review (The Journal of the Association for Jewish Studies), Vol 18, No. 2 1993 by Robert Chazan


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